How to Be Free
Author: Joe Blow

Chapter 5
What is God?

We often have a tendency to personify the impersonal. We talk of Mother Nature or Father Time. Of course there is no actual Mother Nature, but the earth’s ecosystem on which we may put this human face, does exist.

This is the case with the concept of God. There is no God, anymore than there is a Mother Nature, but the creative principle of the universal system is an observable reality. There are laws to the way the universe operates that allow for orderly phenomena and for the evolution of more basic forms into more complex and capable forms such as ourselves. And onto this reality, for our own comfort, we put a human face.

This may sound very cold. But we should remember that all the wonders of our world and the rest of the universe and ourselves are a  product of the operation of these laws.

And when we realise that these laws operate within human society in the form of love then we can see that the identification of this mythical figure with a healing or comforting social phenomena is not inappropriate.

But what of the concept of an angry God who asks us to subjugate ourselves to him? This is where the concept of the love of perfection as the root of all evil can best be understood.

By the time the Judaeo-Christian concept of God (differing greatly from those deities of earlier times which often represented only certain aspects of nature or the human psyche) came into being, our society was profoundly neurotic. Civilisation (i.e. repression) had been going on for a long time. A neurotic society is generally controlled by its most neurotic members as long as they are still capable of functioning, because their insecurity makes the control of those less neurotic than themselves an imperative. When we are neurotic, we live in fear of the disowned part of our own nature, and, if unchecked, this fear can manifest itself as the desire to control those who express it or represent it in the external world. For reasons which will be explained later, the human neurosis first appeared in males. It quickly spread to women, but, in general, men tended to be more neurotic. And thus, as we and our society became more neurotic, men felt the need to take control and impose their will to an ever greater degree. Our societies, which in the distant past had been matriarchal because of the primacy of the reproductive role, became patriarchal. This is why God was conceived as not only a man, but an angry, neurotic, intolerant man. Because of the phenomenon known as projection, we create our Gods in our own image, just as we see in the world around us a projection of ourselves.

Paranoia is an important symptom of neurosis. We have a tendency to project the disowned part of ourselves, which we fear, onto others. For example, during the Cold War, capitalists saw in communism a projection of their own conscience which told them that it was wrong to be greedy, and communists saw in capitalists a projection of their own unacknowledged awareness of the futility of trying to repress their greed through discipline.

In a practical sense, fear of God was a way of maintaining the neurotic order of society. One might feel that a sick, miserable, evil society was better than no society at all, a collapse into unstructured barbarism. After all some kind of structure was needed if we were to co-operate enough to develop science and learn to understand ourselves and our world better.

But the major problem was that the root of the sickness was lack of self-acceptance, and by holding God up as an ideal of perfection and preaching that humans needed to abase themselves before “him”, the churches were making the sickness much much worse.

The view of God expressed depends on the individual. Since Jesus was clearly relatively free of neurosis, his concept of a loving, forgiving and tolerant God was more in keeping with an accurate understanding of the functioning of a healthy system.

 

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